Matthew Suddenly Moses and Elijah appeared before them, talking with Jesus.
2 While they watched, Jesus' appearance was changed; his face became bright like the sun, and his clothes became white as light. 3 Then Moses and Elijah. Just then there appeared before them Moses and Elijah, talking with Jesus. His face shone like the sun, and His clothes became as white as the light. μετ' (met' ) Preposition Strong's Greek (a) gen: with, in company with, (b) acc: (1). Moses' presence signified that in Jesus the shadows of the law was embodied in the Person of Christ; and he stood now upon the mount to.
Furthermore, it is certain that Elijah the Prophet was present at the Mount, and the term Elias the Greek form the Hebrew name Elijah has generally been understood to have reference to him. For this reason many have wondered if this passage has somehow been printed erroneously.
However, NT 2, folio 2, page 24, reads exactly as the printed Inspired Version for this passage. Likewise, the Bernhisel copy, page 74, reads with precisely the same wording, thus corroborating the present text of the printed Inspired Version. This discussion is not intended to be a doctrinal explanation of the matter, but simply a presentation of evidence that the published account gives the text in the original manuscript. What role John the Baptist might have had there is not known.
BYU Press,pp. Likewise, Meyboom identified "Djebel-Ejeik. Whittaker proposes that it was Mount Nebo primarily on the basis that it was the location where Moses viewed the promised land and a parallelism in Jesus' words on descent from the mountain of transfiguration; "You will say to this mountain i.
10 things you need to know about Jesus' Transfiguration
Feast and commemorations[ edit ] First Fruits brought to be blessed on the Feast of the Transfiguration Japanese Orthodox Church The Feast of the Transfiguration is celebrated by various Christian denominations. The origins of the feast are less than certain and may have derived from the dedication of three basilicas on Mount Tabor. In those Orthodox churches which continue to follow the Julian CalendarAugust 6 in the church calendar falls on August 19 in the civil Gregorian calendar.
Transfiguration is considered a major feast, numbered among the twelve Great Feasts in the Byzantine rite. In all these churches, if the feast falls on a Sunday, its liturgy is not combined with the Sunday liturgy, but completely replaces it.
In some liturgical calendars e.
Their presence now was an attestation that their work was over, and that the Christ had come. It is significant that the word for "decease" exodos reappears in this sense once only in the New Testament, and then in close connection with a reference to the Transfiguration 2Peter 1: Pulpit Commentary Verse 3.
The exclamation, thrice repeated ver. They who now appeared were no delusive, imaginary figures, but real personages, objectively presented to the spectators, in such bodies as appertained to their condition.
Luke adds, "who appeared in glory," radiant with the light which always accompanies heavenly visitors. Why these two saints were chosen to be present on this momentous occasion may be explained by various considerations.
Why Did Moses and Elijah Appear on the Mountain?
Both these worthies experienced something unparalleled in their departure from this life. Elijah was taken up to heaven without dying; Moses died, indeed, but he was buried by God in an unknown grave, and his body was under the especial care of Michael the archangel see Jude 1: From the unseen world these were brought to do homage to the Messiah - Moses, a type of those blessed spirits who in Paradise await the final consummation, Elijah, a type of the saints who, after the resurrection, perfect in soul and body, shall enter into glory.
Here were the representatives of the Law and the prophets, the principal supporters of the old covenant, honouring him who was introducing the new covenant, which was to fulfil and supersede the previous one. Spurious, degraded Judaism rejected Christ's claims; real, orthodox Judaism acknowledged him and reverenced him as the Christ foretold and fort, shadowed, "of whom Moses and the prophets did write" John 1: Now, too, it was made manifest that Jesus was not Elias or one of the prophets, as some erroneously had supposed, but different from and superior to all; that he had power over life and death, and could bring whom he would from the unseen World; that the cross and Passion were not degrading, or proofs of weakness, but glorious and triumphant accomplishments of the will or God.
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The question is asked - How did Peter and the rest recognize the two heavenly visitants? There may have been something conventional in their garb or appearance, which at once identified them; or the apostles may have known them by spiritual intuition or special revelation; or they may have gathered their knowledge from the conversation which they overheard.Understanding the Transfiguration (are Moses and Elijah in heaven) - UNLEARN the lies